One of the greatest scientists, nature’s laws and human civilization have ever seen, Albert Einstein, had once said that ‘God does not play dice’. Einstein was not a religious person and his observation was about the laws of nature.
One of the best minds of our times, Stephen Hawking, wrote an elaborate piece titled ‘Does God Play Dice?’ on similar lines.
Both of them were opining about scientific determinism, about how laws of nature play out in the universe, and how chaos is a certain part of it.
Mathematician Ian Stewart wrote a book ‘Does God Play Dice? The New Mathematics of Chaos’ that was published in 1989. The book is about chaos theory, about a pattern in randomness that no one sees or senses, that science cannot explain. But simple to complex, events happen. What seems unrelated may very well effect a change where it was never expected. Things are governed by chaos and chaos is governed by quantum mechanics. But what quantum mechanics is governed by?
By uncertainty? By scientific determinism of chaos? By a pattern in uncertainty and chaos that no one can see?
Or in the words of Stephen Hawking, who writes in his ageless classic, that “God doesn’t intervene, to break the laws of Science”.
That is about the philosophy of science. But even the philosophy of life, or your existence here, follows a similar path.
That “God doesn’t intervene, to break the laws of life”.
‘Does God play dice’ is a question that we all come across in our lives. When we ask such questions and when we look for answers, we tend to move to the philosophical realms, questioning our existence, questioning the way life has been, and sometimes questioning even God.
The philosophy of life which every life develops to deal with chaos in his or her life!
Here I am not talking about philosophy as a discourse or discipline but it has more to do with the philosophical underpinnings of existence and identity where philosophy becomes an ironical necessity, a necessity as we interpret and we become so habituated with it – to the extent that it becomes an inherent part of us – motivating us, or propelling us, or forcing us to move ahead or along with life.
If we turn to the ‘philosophy of Puritanism, the ‘dicing’ proposition loses its relevance. If we turn to the philosophy incarnation of the day as preached by the so-called intellectuals and self-made God-reincarnations or even by the academicians, it becomes misleading enough to veer us to the brink of a conscience crisis.
When we are asked to ‘accept everything as it comes’ and ‘whatever that happens is for good’ and when we start believing in such propositions, not debating what good it brings to us and if there was any good at all in whatever that happened, we start losing our individuality, slipping into the conscience crisis. We don’t realize it or we are forced not to realize it – in the name of being practical. Chaos starts dismantling us.
We all follow some values in life which we justify anyhow and we are right in doing so but to go beyond, we need to turn to pragmatism of conscience and that only can lead us to a fine blend of ‘the ways we go across to deal with the ‘prompts and hurdles’ of life’ and the ‘optimized scale of conscience, the philosophical element’, so as to fix the ‘dice’ in a poise on the scale of thinking in a way that can achieve a swing state tending to get back to the root of one’s existence whenever it gets disturbed.
And this balance, this ‘philosophy of necessity’ cannot be defined, cannot be measured, and cannot be practiced uniformly. It is subjective and can only be attained and attuned by individual life preferences and circumstances, if one tends to balance the moments in the line of practical and philosophical inputs and practical outcomes.
If philosophy is essentially a way to look back at and understand life gone so far, the ‘philosophy of necessity’ leads us to question us and take decisions that not only support the material-self of our present day lives, our daily lives, destabilized by chaos, but also gives us the much needed spiritual base. Chaos tries to set a pattern in our lives and tries to make us accustomed to that.
We all have this spiritual base, to deal with chaos, but we lack the practicality of getting along with it, limiting us to mostly rituals and temples and shrine visits, and so excluding it out of our daily lives. If spirituality is akin to exploring the deeper of ‘you’, connecting you to your ‘self’ and hence to the ‘light’, it has to be a part of your everyday moments.
We need to realize the ‘necessity of philosophy’ to base our decisions on pragmatism and conscience. And no one can teach it. We are the teachers and we are the learners and so either we make it or we don’t. We are in life’s playground. We are in chaos’ playground. Balancing ‘philosophy’ and ‘necessity’ is a difficult proposition. But it does happen.
And how? No one knows. Laws of life play along. Laws of science play along. Where Gods don’t need to play dice.