International Yoga Day is on June 21, the day when Jean-Paul Sartre was born in Paris.

It may be a coincident but a day to celebrate the ancient Indian tradition that has become a global ‘good health element’ with time, is also a day when the world remembers the most influential mind behind ‘Existentialism’.

Yoga in India goes beyond its ‘routine physical exercise’ nature – the practice that took it to the western countries, starting with Swami Vivekananda in 1890s.

Yoga in India, and in some countries where beliefs born in India spread, especially Buddhism, is seen as complete discipline and is primarily associated with spirituality and meditation. It emphasizes on the holistic balance in every walk of life and is aimed at ensuring a sound mind in a healthy body.

Yoga is a discipline with a philosophy that builds individuals who are self-aware and at the same time are in harmony with their surroundings, maintaining spontaneously balanced relations with nature and living beings.

Existentialism, though with different definitions, concurs that man is free and ‘is responsible’ to determine what becomes of him – in the sense that he sees and interprets his life and events in his life – based on circumstances – for the quest to lead a life that is as per his ‘understanding’ – that corresponds to his definitions of morality and different circumstances of life – the definitions that are within the norms for a healthy mind and body – the definitions that take different hues with time.

Yoga can help an individual develop a healthy ‘existentialist’ perspective based on his ‘philosophy of necessity’. Yoga can help find that ‘missing element’ in every life.

And June 21 is around the corner.

©/IPR: Santosh Chaubey – https://santoshchaubey.wordpress.com/


My reflections on life – in quotes

“Time flies.
And like most aspects of life,
..it elates,
..and it bring us down,
..for some deep retrospective thinking,
..taking stock of the hindsight,
..taking stock of the days gone by in the recent past.
And it helps, in times,
..when rough days linger and you say time flies.
It has the vitality to make you feel..
..you weathered well the vibes of the hostile times.
Yes, time does fly.”

Time Does Fly


©/IPR: Santosh Chaubey–https://santoshchaubey.wordpress.com/


My reflections on life – in quotes

“Focus on in real time,
..on three days,
..yesterday, today and tomorrow.
You are what you feel about yourself today,
..what you want to feel about yourself tomorrow,
..based on..
..what you felt about yourself yesterday.”

Three Days-Yesterday, Today & Tomorrow


“Focus on in real time – on three days – yesterday, today and tomorrow. You are what you feel about yourself today and what you want to feel about yourself tomorrow based on what you felt about yourself yesterday.”

©/IPR: Santosh Chaubey–https://santoshchaubey.wordpress.com/



Excerpts from a conversation with a close friend, a source of inspiration while randomly talking – thought to share it here 🙂

Time flies, yes we all know. And like most aspects of life, it elates, as well as pushes us to go for some deep retrospective thinking, taking stock of the hindsight, taking stock of the days gone by in the recent past. And it helps, in times, when rough days linger and you say time flies. It has the vitality to make you feel you weathered well the vibes of the hostile times. Life is always slogged with reflections – the personality and its other aspects of the prevailing times.

On turning philosophical – philosophy is a way to look at things with a leverage to look at them in your own way – giving you the leverage to scale the scope – for everything – in all realms – personal, metaphysical – hope, scope, score on the scale of time.

On philosophy detaches – that is a way to look at it, the way that has been famously philosophical about philosophy – but the beauty of philosophy is – it also allows you to develop your own philosophy giving you the liberty to work on your own ways and definitions to look at attachment and detachment – to feel about what may be the factors behind our feelings to feel so.

On taking away certain aspects like passion, persuasive instinct – well, what I think, the days keep on evolving and thus shaping – so, something that was this way causing something to happen this way may well be ‘something’ that way causing things to happen this way – and yet, we may see points of relevance.

Life has always been circum-navigational in its approach – and a more eventful life, with share of both, ups and downs, makes the evolution more in sync with you, makes it even more intense.

The God is within you and nowhere else – if one is willing to devolve in order to evolve – travelling from devolution to evolution. The unseen remains the unseen and yet you have to strive for it to be seen.

On we strive or we have to strive – it is both ways – we strive or we have to strive – even if we are forced not to strive – or even if we do not will to strive – because the circum-navigational passage of life makes it so – making us feel insecure in bouts – and striving comes in then – when it becomes a way where you are looking at some possible recourse – or for the ways to come across, to go over.

Striving as an endeavour in life – it is always there, right from the age we become able to take instructions and later on adding our thoughts to them and further later on when we devise our own instructions – it is just that the intensity of realization keeps on taking different hues – depending on which phase the life is in.

On following pre-designated plans – but then that is a way to look at if it is pre-designated – that is what it goes like, and it is natural to be so, even the diehard individualists and postmodernists come across the moments when they accept the elements of faith and destiny in the evolution of their thought-process, in shaping their continuum to live it on – that is being human, that is being natural – we all are like that. In any lifetime, there can never be a uniform way to go along.

We are what we feel about us today and what we want to feel us about tomorrow based on what we felt about us yesterday.

Beyond there lies our limit to think in definitive terms – to think in definitive terms where our thinking acquires elements of vagueness has undefined elements of time. A way to look at it is the consistent life discourse on our reflections on ‘need and want’. I try to focus on in real time – on three days – yesterday, today and tomorrow – while the routine of the thought-process continues with its routine of going beyond – even to the realms of death – and back.

©/IPR: Santosh Chaubey–https://santoshchaubey.wordpress.com/


Self-realization comes to us in different stages of life.

The life-events leading ‘us’ to realize about us and ‘about us in life’ are randomly stacked up. They may or may not lead us to generalize about what we come to realize (something that is open to be changed later) but there cannot be a random selection about such events because we never know if it is the moment unless it comes into happening or unless it is passé; because we never knew if we were to come across a particular moment at a particular time having some self-realization lessons.

There is no hierarchy of such moments. There cannot be one.

Life is sum-total of the moments lived and every moment has its own vitality of individualized proportions when you live with ‘you’ only’, when you communicate with ‘you’ only. The self-realization moments form an important measurement of such individualized moments.

And there is no defined pattern of ‘how and when’ of such moments. When we don’t know the next moment of life, how can we define the moment next-to-the-next? Yet, we plan. That is about being human. But the reality remains – life moves in random, unplanned ways, from this moment to the next one. And that applies to the ‘self-realization’ moments as well.

Such moments may come to us in odd moments. Such moments may come to us in routine moments. Such self-realization moments may come to us in ignored moments.

Such moments may knock at the conscious in our merrier moments.

Such moments may stare at us in the moments of crisis and in the pal of gloom.

Such moments may pinch us even if in a state of thoughtlessness.

Self-realization can call us at any hour. Yes, there are heightened individualized moments when we tend to cut off; when we move deep inward; when we feel betrayed, by us or by others; when we find us in some difficult situation and the way-out looks nowhere in sight, when the life gives us the clear pointers on our thought-process to ‘introspect and retrospect’ to make sense of ‘all that is happening’, to make sense of ‘us’ in all that is happening. It is up to us whether we listen to the call.

In our youth, we look at such self-realization moments differently, many times not even realizing about them.

As we grow up and start making sense of ‘who we are’ and ‘what life is’, our perspective to the ‘moments of self-realization’ takes a different approach. This is the most fruitful and so the most volatile phase of life when we experiment the most with our identity and so about our ‘realization of life’ and ‘us in that life’.

When we are more or less settled-down, we tend to be less experimental and there come moments when we conveniently choose to ignore the writing on the wall in order to sail along with the flow of life.

When we approach the final days, the days to say the final goodbye, the time to witness the final farewell, we do come across the self-realization moments that sum up the whole life telling us what we collected, what we did, what we had to do and what we could not do. We feel most positively about such moments in this phase of life because we look at them in the light of the acquired wisdom of the countless moments (defining and redefining our existences) sifted and assorted mercilessly by time.

©/IPR: Santosh Chaubey – https://santoshchaubey.wordpress.com/


Does God play dice?

This famous proposition, made by Stephen Hawking in one of his most celebrated papers, has reverberations in sociological spaces too, reverberations that echo; echo that has been so loud and deafening yet so invisible that by now it has lost its valour it used to have, its discourse orientations it used to generate, and has become a trite, a threadbare show of almost philosophical outlets, an irony lived well but understood poorly. Irony because everyone asks this question so many times during her or his stay here yet we seldom take the next step, a step to look beyond, to go the unconventional way to look for genesis and nemesis of life events.

We blame everything, God, time, other people, bad luck, circumstances, sometimes us, but we seldom look beyond to read inscriptions of moments encrypted on subtle layers of subconscious. We misread moments, we mislead their proposition, we misguide our senses, we miss string of life and we do all this in the name of being pragmatic.

We blame, we react, we overpower, and we are overpowered.

When we overpower, which doesn’t happen so often, it is well and good; when we are overpowered, that happens so frequently’ we look to shift the responsibility and we look to blame someone for such events and see, what we find most of the time.

We blame ‘life’ or ‘God’ and we very conveniently put everything in an abyss never realizing we are escaping the required imminent and soon escapism becomes a way of life for us. Instead of us winning over the moments, moments dictate our moves, pushing us into an illusionary world that paints before us that we are living our individuality but we seldom realize when we lost the ‘philosophy of being individual’.

Does God play dice?

It is a common question which everyone asks herself or himself so many times in her or his lifetime. When we ask such questions and when we look for insights, we tend to move to the philosophical realms. Here I am not talking about philosophy as a discourse or a discipline but it has more to do with the philosophical underpinnings of existence and identity and here philosophy becomes an ironical necessity, a necessity we have become habituated to ignore in day-to-day life.

If we turn to ‘philosophy of Puritanism’, the ‘dicing’ proposition looses its relevance. If we turn to the philosophy incarnation of the day as preached by so called intellectuals and self-made God-reincarnations or even by the academicians, it becomes misleading enough to veer us to the brink of conscience crisis.

When we are asked to ‘accept everything as it comes’ and ‘whatever that happens is for good’ and when we start believing in such propositions, not debating what good it brought to us and if there was any good at all in whatever that happened, we start loosing our individuality slipping into the conscience crisis not realizing it in the name of ‘being practical’.

“The longest journey is the journey inward.” When former UN Secretary General Dag Hammarskjold had said these words, he was repeating this basic need of life. We all follow some values in life which we all justify anyhow and we are right in doing so but to go beyond, we need to turn to pragmatism of conscience and that only could lead to a fine blend of ‘the ways we go across to deal with prompts and hurdles of life’ and ‘optimized scale of conscience, the philosophical element’, so as to fix the ‘dice’ in a poise on the scale of thinking in a way that can achieve a swing state tending to get back to the root of one’s existence whenever it gets disturbed.

And this balance, this ‘philosophy of necessity’ cannot be defined, cannot be measured, and cannot be precised universally. It is subjective enough and can only be attuned by the individual life preferences and circumstances if one tends to balance the moments in the line of practical and philosophical inputs and practical outcomes.

And if philosophy is essentially a way to look back at and understand life, ‘philosophy of necessity’ may lead us to make decisions that not only support our material self but can give us the much needed spiritual base too and mind you when I talk about spiritual self, I intend to reach across.

We all have this base of spirituality, but we lack it in practicality of getting along with it, limiting us to mostly rituals and temples and shrine visits, and so excluding it out of our daily routine.

If spirituality is akin to exploring deeper of ‘you’ connecting you to your ‘self’ and hence to the ‘light’, it has to be a part of your everyday moments, be it even for a while. We need to realize ‘necessity of philosophy’ here to base our decisions on pragmatism and conscience. And no one can teach it. We are the teachers and we are the learners and so either we make it or flunk it. Balancing ‘philosophy’ and ‘necessity’ is a difficult proposition. I find myself struggling to go along with my spiritual self. Fortunately, off late, I have been able to swing the poise to a balancing axle. I hope to continue and survive with this instinct in the long run now.

And I am just a common man in the sea of countless thinking silhouettes like me. This sea of similarity has this uniqueness of sameness.

Nature has given us a narrow range of expressions with just seven universal emotional expressions of humans as Psychology tells us and within this narrow range, we have countless thoughts and resulting expressional variants of basic entities. So, somehow, somewhere, we cross our ways. But we seldom get affected by some positive attributes of others, focusing largely on pinning what we can find that can be criticized.

‘Cribbing’ is a buzz word in conversations. We wear so many layers that we cannot or do not want to look at positives and we do all this in the name of ‘individuality’. The ‘sameness’ that can be a blessing turns into a moronic proposition then. We do not realize this ‘philosophical necessity’ of the ‘sameness of thought processes’ and so we are not able to sift through to find if something is there to widen our horizon.

‘God does not play dice’.

It is this bunch of ‘us’ who make life a ‘dicing’ game.

Subsistence of life is a practical need but subservience to the moments and compromises with the conscience in the name of pragmatism make philosophy a bookish term drifting it away from some of its basic tenets which are the necessities of life and what we have is the prevalence of cliché expressions like ‘do not preach philosophy please’ and other fashionable expressions of ridiculing honesty and principles.

Though by its very definition, philosophy should be treated as a subjective outlet, and therefore no one has any right to interfere in someone else’s life, we all, at some point of time, feel for this ‘philosophy of necessity’ to support our material ‘self’ with the spiritual ‘self’.

We may do it knowingly or unknowingly, but we all do it.

Life and Philosophy are the twins bound by the ironical necessity of their interdependence and everyone needs to find a way to reach to her or his own ‘philosophy of necessity’.

©/IPR: Santosh Chaubey – https://santoshchaubey.wordpress.com/